Lest any one on hearing, “I came not to judge the world,” should imagine that he might sin unpunished, and should so become more careless, Christ stops4 such disregard by saying, “is judged already”; and because the “judgment” was future and not yet at hand, He brings near the dread of vengeance, and describes the punishment as already come. “And this is the judgment, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.” My brethren, whose works does the Lord find to be good? On James, 1 & 2 Peter, 1 ,2, & 3 John, Jude. For to the attainment of this we understand what follows to lead. And how great the blessedness of seeing GOD, what mind can conceive, what tongue declare? For we find one born of a bond woman disinherited, one born of a free woman made heir: again, we find one born of a free woman disinherited, one born of a bond woman made heir. Second Week of Advent. The cause of the Incarnation and death of the Son of God was the boundless and incomprehensible love of God for the world. represents the authors paraphrase of the scripture he is commenting on. Note: Traditionally Epiphany is celebrated on January 6. AN EXPOSITION OF THE EPISTLE OF ST PAUL (Vol 2). Feast of the Holy Family (Non-Sunday). 10:28, 29.) In the preceding verse, our Lord instructs Nicodemus regarding His Divinity. The seed of Abraham was in Ishmael also; but that Abraham might have a son of the bond maid, it was at the advice of his wife. Those who will look upon Him by faith, will be saved from the effects of the bite of the infernal serpent, from sin and its consequences, temporal and everlasting. Now what did He name earthly? That cycle will begin on November 30, 2020. In depth, scholarly, not for the average person in the pew. “But they loved,” saith He, “darkness rather than light.” There He laid the emphasis: for many loved their sins; many confessed their sins; and he who confesses his sins, and accuses them, doth now work with God. 3rd WEEK: Year 1. It is sharper than the sharpest two-edged sword, cutting between soul and spirit, between joint and marrow. They were before their conversion subject to the prince of the power of the air about us, i.e., the devil. “And keep his commandments;” this he adds to the words, “we love God,” lest any person should deceive himself by imagining that he can love God, without fulfilling his precepts. Amen. The Swedish Genealogical Word List shows Swedish words and their English translations for many words that are found in documents used to research Swedish ancestors. He, the Lord, bore with proud slaves;3 the physician with the sick. The previous chapters open OT in Year A, and the following chapters open OT in Year C. During Daily Cycle II it is read in Ordinary Time, weeks 21-24. 12th WEEK: Year 1. “Laudetur in eternum Summa Dei Majestas. But Jesus did not trust Himself to them. Surely, for He had received His body of the earth, and that earth taken of the earthly body He was preparing to raise up. 20:7; Mt. God has willed to be the Son of man; and willed men to be sons of God. 25:31 and Matt. It behoves thee to hate thine own work in thee, and to love the work of God in thee. Some persons restrict the words, “him who is born of him,” to Christ, the natural Son of God. The tenets of The Church of Pentecost (Akuapem Twi) Pentekost Asɔre no kyerɛ titiriw (tenets) anaasɛ asɔre no gyidi nnyinaso . How is it thou doest the truth? Jan Lambrecht, S.J. The love of the world does not consort with the love of GOD, nor doth he enter the alliance of the sons of GOD who will not separate himself from the children of this generation9 Whereas they who are in mind always with GOD, “giving diligence to keep the unity of the Spirit in the bond of peace10,” never dissent from the eternal law, uttering that prayer of faith, “Thy will be done as in heaven so on earth11.” These are “the peacemakers,” these are thoroughly of one mind, and fully harmonious, and are to be called sons “of GOD and joint-heirs with Christ12,” because this shall be the record of the love of GOD and the love of our neighbour, that we shall suffer no calamities, be in fear of no offence, but all the strife of trial ended, rest in GOD’S most perfect peace, through our LORD, Who, with the Father and the Holy Spirit, liveth and reigneth for ever and ever. on 1 Corinthians (Complete), Fr de Piconio’s Comm. What do we find? Apr. They would show him to be deserving of reprehension, “that his works be not reproved,” not to speak of their generating remorse of conscience (Eph. A Bertrand Wilberforce. He draws of the pagan society from which they came a picture something like that of Rom. “Whosoever believeth that Jesus is the Christ,” that is, the long-expected Messiah, and of course reduces this faith to practice; “is born of God,” has received of him the new spiritual birth through sanctifying grace which imparts to him a new essence, and makes him “partaker of the divine nature,” (2 Peter, 1). The parable in our gospel reading Matthew today is also found in Mark and Luke. Awake, then, while it is day: the day shines, Christ is the day. 16th WEEK: Year 1. "9 He went on to tell the people this parable: 'A man planted a vineyard, rented it to some farmers and went away for a long time. 26th WEEK: Year 1. Church/Client has permission to use these digital images in worship, preaching, teaching, education, projection, on-line digital worship and devotionals, outreach, and promotion of your church’s worship and programming. For “all,” it saith, “have sinned, and come short of the glory of God.” (Rom. Year 2. Forgot account? Year 2. The project helps young children to be Infocomm-ready, and prevents them from being left behind when they progress to the next phase of their education. And this is itself a mark of great lovingkindness, that He not only gives His Son, but even delays the time of judgment, that they who have sinned, and they who believe not, may have power to, wash away their transgressions.“He that believeth on the Son, is not judged.” He that “believeth,” not he that is over-curious: he that “believeth,” not the busybody. And when thy own deeds will begin to displease thee, from that time thy good works begin, as thou findest fault with thy evil works. Thou comest to the light, that thy works may be made manifest that they are wrought in God; for thy sin, the very thing that has given thee displeasure, would not have displeased thee, if God did not shine into thee, and His truth show it thee. Invitation to the New Testament Epistles (Doubleday New Testament Commentary Series). 17th WEEK: Year 1. Vigil and Mass of the Day. Whatever is done a second time is mockery, whatever is done a second time is play. Commentary on Ephesians, Philippians, Colossians and Philemon. To this, it is replied by some, that the precept is binding only on Christians; others say, it is binding on all men, but that it only requires of us to refer to God’s glory our actions, either by express intention, or virtually, i.e., by performing such actions as are of themselves referrible to God’s glory, and the infidels perform many such actions, viz.—actions morally good, by the sole aid of nature, or by the aid of grace, which we know is sometimes given to infidels. Latin and English side by side, but the commentary on 7:15-10:33 is currently available only in Latin. All rights reserved. Year 2. On most computers, CTL+F will search this page for the word you wish to translate. 21:8-9) is appealed to as a type of the saving power of the Passion of Christ. The couple who granted three months waiver on rents to give them some relief from the COVID-19 lockdown hardship has received accolades from her tenants and from The Church of Pentecost for their rare act of kindness. He proposes himself as their model; he asks them to do nothing of which he himself had not given first the example. The earth, then, which is promised to the meek, and is to be given to the gentle in possession, is the flesh of the saints, which in reward for their humility will be changed in a happy resurrection, and clothed with the glory of immortality, in nothing now to act contrary to the spirit, and to be in complete unity and agreement with the will of the soul2. George Montague. For if He spoke it of the wind, as some have understood it, when they were asked what earthly thing the Lord meant, when He said, “If I told you earthly things, and ye believe not; how shall ye believe, if I tell you heavenly things?”—when, I say, it was asked of certain men what “earthly thing” the Lord meant, being in difficulty, they said, What He said, “The Spirit bloweth where it listeth,” and “its voice thou hearest, and knowest not whence it cometh, or whither it goeth,” He said concerning the wind. He says to God, “Turn away Thy face from my sins:” yet with what countenance says it, unless he adds, “For I acknowledge mine iniquity, and my sin is ever before me?”1 Be that before thyself which thou desirest not to be before God. It is better, however, to give it a general signification of an adage or maxim, in use among men, referring to fathers and sons generally.
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