Caryl Churchill's streamline translation of Seneca's "Thysestes." Show me that the good in life does not depend upon life’s length, but upon the use we make of it; also, that it is possible, or rather usual, for a man who has lived long to have lived too little. Seneca (Moral Letters to Lucilius – Letter 78). Toward good men God has the mind of a father, he cherishes for them a manly love, and he says, "Let them be harassed by toil, by suffering, by losses, in order that they may gather true strength." You must lay aside the burdens of the mind; until you do this, no place will satisfy you. I, Ch. To whom that ever tried have these tasks proved false? We are weak, watery beings standing in the midst of unrealities; therefore let us turn our minds to the things that are everlasting. A golden bit does not make a better horse. Besides, he who is feared, fears also; no one has been able to arouse terror and live in peace of mind. You are doing an excellent thing, one which will be wholesome for you, if, as you write me, you are persisting in your effort to attain sound understanding; it is foolish to pray for this when you can acquire it from yourself. Of course I prefer that war should not occur; but if war does occur, I shall desire that I may nobly endure the wounds, the starvation, and all that the exigency of war brings. Luck is what happens when preparation meets opportunity. He will walk undaunted both against them and among them. But he has no fear; unconquered he looks down from a lofty height upon his sufferings. ARGUMENT. Do you desire another case? I am endeavouring to live every day as if it were a complete life. Seneca (The Madness of Hercules), If we let things terrify us, life will not be worth living. For we are mistaken when we look forward to death; the major portion of death has already passed. You must suffer pain, and thirst, and hunger, and old age too, if a longer stay among men shall be granted you; you must be sick, and you must suffer loss and death. Seneca (On The Shortness of Life – Chapter XVI), No evil propensity of the human heart is so powerful that it may not be subdued by discipline. “Slaves!” No, they are unpretentious friends. Seneca (Letter to Serenus – On Tranquility of the Mind), Treat your inferiors as you would be treated by your betters. “The bravest sight in the world is to see a great man struggling against adversity.” Seneca … Seneca (Letters from a Stoic), Life is divided into three periods – that which has been, that which is, that which will be. with my descendants. Am I free from bonds now? Seneca’s stoicism placed reason and virtue first. Our minds must have relaxation: rested, they will rise up better and keener. Who indeed could breathe his last for long? The envelope of skin, which is your last covering, will be stripped off; the flesh and the blood which is diffused and courses through the whole of it will be stripped off; the bones and sinews which are the structural support of the shapeless and precarious mass will be stripped off. The term stoicism comes from the Greek “stoa poikile” which was the place or literally ‘porch’ in Athens where Zeno had most of his philosophical discourses with his disciples. We often want one thing and pray for another, not telling the truth even to the gods. He maintained this attitude up to the very end, and no man ever saw Socrates too much elated or too much depressed. Seneca (On The Shortness of Life – Chapter XV), We are all chained to fortune: the chain of one is made of gold, and wide, while that of another is short and rusty.
Of these the present time is short, the future is doubtful, the past is certain. You would extinguish it, if you could; for what have you ever done that was fit to be seen in the light? (translator unknown). A large part of mankind is angry not with the sins, but with the sinners. Seneca (On The Shortness of Life – Chapter VIII), Death is a release from and an end of all pains: beyond it our sufferings cannot extend: it restores us to the peaceful rest in which we lay before we were born. Of Ixion. I shall indeed use the old road, but if I find one that makes a shorter cut and is smoother to travel, I shall open the new road. But men who are engrossed lose this; for they have no time to look back upon the past, and even if they should have, it is not pleasant to recall something they must view with regret. Also translated as: It is not because things are difficult that we do not dare, but because we do not dare, things are difficult.
1 quote from Thyestes: ‘Awake, my heart,And do such deeds as in the time to comeNo tongue shall praise, but none refuse to tell.’ 181-182. Seneca (Moral Letters to Lucilius – Letter 78). If the inner part be safe, man can be attacked, but never captured. You can tell the character of every man when you see how he gives and receives.
“New friends, however, will not be the same.” No, nor will you yourself remain the same; you change with every day and every hour. For sometimes it is an act of bravery even to live. Mucius put his hand into the fire. He was the son of Seneca the Elder. Though Seneca tried to retire from his role as imperial advisor a couple years prior to his death, he was forced to keep his position. Give up no science entirely; for science is but one.
Associate with those who will make a better man of you. Seneca (Letters from a Stoic – Letter IV: On the Terrors of Death), You act like mortals in all that you fear, and like immortals in all that you desire.
Men have endured hunger when their towns were besieged, and what other reward for their endurance did they obtain than that they did not fall under the conqueror’s power? Why pray? He [Hercules] will find a way — or make one.
Very often the things that cost nothing cost us the most heavily; I can show you many objects the quest and acquisition of which have wrested freedom from our hands. Seneca (Letters from a Stoic), If one doesn’t know his mistakes, he won’t want to correct them. His writings are mostly a reflection of that realizaton.
Seneca (Letters from a Stoic – Letter XLVII: On Master and Slave), The space you have, which reason can prolong, although it naturally hurries away, of necessity escapes from you quickly; for you do not seize it, you neither hold it back, nor impose delay upon the swiftest thing in the world, but you allow it to slip away as if it were something superfluous and that could be replaced. Should I be surprised that dangers which have always surrounded me should at last attack me? They can do these things, but decline to do them. Everyone is bound by the same terms: he who is privileged to be born, is destined to die. I commend you and rejoice in the fact that you are persistent in your studies, and that, putting all else aside, you make it each day your endeavour to become a better man. Death is neither a good nor a bad thing, for that alone which is something can be a good or a bad thing: but that which is nothing, and reduces all things to nothing, does not hand us over to either fortune, because good and bad require some material to work upon.
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